- DATTATREYA MOOLA MANTRA PDF HOW TO
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This is followed by the twelve-syallabled and sixteen-syllabled mantras of Dattatreya, "Om Aam Hrim Krom Ehi Dattatreya svaha" and "Om Aim Krom Klim Klaum Hram Hrim Hraum Sauh Dattatreyaya svaha" respectively. The text says that "Dattatreyaya" stands for Satcitananda (literally "being, consciousness, bliss"), while namah denotes Bliss. The eight-syllabled "Dram Dattatreyaya namah" follows. Srim denotes Lakshmi, Vishnu's consort/shakti, thus Dattatreya's shakti is in the mantra. This mantra shows Tantric and Shakta influences, and contains a reference to Dattatreya's shakti (female counterpart), denoted by hrim. The six-syllable mantra "Om srim hrim klim glaum dram" is given. The phoneme of dam, dram is popular in Dattatreya worship. Its lengthened form dām is described to symbolize Parabrahman, the Supreme Brahman. Dattatreya's dam is described as the hamsa (swan), interpreted as the atman (soul) that dwells in all jivas (living beings). The single-syllable mantra is considered the important mantra in Tantra for a deity. The text presents various mantras of Dattatreya.
After following Vishnu's advice of meditating upon him as Dattatreya, asserts the text, Brahma realizes that the infinite and peerless Brahman is realized, as the residuum after one meditates neti, neti ("not this, not this") negation process on the phenomenal universe.
DATTATREYA MOOLA MANTRA PDF FREE
Vishnu replies that he is Dattatreya (Datta), the Supreme God and one should meditate on Vishnu in the form of Dattatreya to free oneself from samsara.
DATTATREYA MOOLA MANTRA PDF HOW TO
The first section opens with the creator god Brahma asking the god Vishnu (Narayana) how to overcome samsara", the cycle of birth-death-rebirth. The Dattatreya Upanishad is divided into three khandas or sections. He appears in several Upanishads, states Rigopoulos, because he symbolizes the mastery of Yoga and the perfectly liberated individual ( Avadhuta) in ancient and medieval Hindu texts. Patrick Olivelle states that sectarian Upanishads attached to Atharvaveda were likely composed in the 2nd-millennium, until about the 16th century. Rigopoulos states that the text likely was written in perhaps the 14th or 15th century CE, after Dattatreya sampradaya (monastic group) within Vaishnavism was well established. Sectarian Upanishads with tantra mantras were likely composed after the 10th century, states Douglas Brooks. Rigopoulos states it is a tantric sectarian work, with a mix of Vaishnavism and Shaktism ideas. Given this sectarian nature, and the description of tantric mantras in the text, it is likely a relatively late Upanishad. The author and composition date of the text are unknown.
DATTATREYA MOOLA MANTRA PDF SERIES
The text is a Tantra and Vaishnava work, likely one of the relatively recent, 14th- or 15th-century CE era composition compared to other Upanishads. The text presents a Vaishnava mantra that is the most popular mantra in Dattatreya tradition, as well as a series of tantric mantras for the worship of sage Dattatreya, a form of Vishnu. The text asserts that the worship of Vishnu, Narayana and Dattatreya leads one to the nature of Truth-Bliss-Knowledge.
The Dattatreya Upanishad appears in the Telugu language anthology of 108 Upanishads called the Muktika canon, narrated by Rama to Hanuman, where it is listed at number 101. However, the Upanishad is neither part of the anthology of 52 popular Upanishads in north India by Colebrooke, nor is it found in the Bibliotheca Indica anthology of popular Upanishads in south India by Narayana. It is attached to the Atharvaveda, and classified as a text of the Vaishnava sect, which worships the god Vishnu. The Dattatreya Upanishad (Sanskrit: दत्तात्रेय उपनिषत्), also called the Dattatreyopanishad, is a Sanskrit text and one of the minor Upanishads of Hinduism.
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